Essay Quaid Dream Welfare State

Essay Quaid Dream Welfare State-61
He used his position to organize public meetings throughout the Bombay Presidency, mobilized propaganda and publicity campaigns.3 In 1918, he held a vigorous campaign against the farewell party in honour of the Governor of Bombay, Lord Willingdon.In the company of hundreds of his supporters present on the occasion, Jinnah told Willingdon to his face that the people of Bombay were not party to commemorating or approving his services as Governor.4 The efforts of Jinnah were applauded and Jinnah Memorial Hall was constructed as a tribute to him from the people of Bombay.There should not be any distinction of caste and creed, colour and race, rich and poor.

He used his position to organize public meetings throughout the Bombay Presidency, mobilized propaganda and publicity campaigns.3 In 1918, he held a vigorous campaign against the farewell party in honour of the Governor of Bombay, Lord Willingdon.In the company of hundreds of his supporters present on the occasion, Jinnah told Willingdon to his face that the people of Bombay were not party to commemorating or approving his services as Governor.4 The efforts of Jinnah were applauded and Jinnah Memorial Hall was constructed as a tribute to him from the people of Bombay.There should not be any distinction of caste and creed, colour and race, rich and poor.

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We hold these truths to be self-evident that all men are created equal”. No two men are similar in physical constitution, capacity and temperament.

Professor Laski has very aptly remarked in this connection:“Equality does not mean the identity of treatment or the sameness of reward.

He further says, “We are thus arranged as it were, in a level time at the starting point of the race that lies ahead; and we start from that level line, so far as the state is concerned, with equal conditions guaranteed to each for making the best of himself-however much we may eventually differ in what we actually make of ourselves”.

There are following kinds of equality: (4) Economic Equality.(5) Equality of Opportunity and Education.

Another landmark of Jinnahs political struggle, to bring closer the Hindus and Muslims, was Lucknow Pact.

In December 1916, AIML and Congress met in Lucknow.Jinnah started his parliamentary career in 1910 and on January 4, elected as member of Imperial Legislative Council from Bombay.On the insistence of Sayyid Wazir Hasan and Mohamed Ali, Jinnah became a member of the League on October 10, 19132 Jinnah was instrumental in persuading the All India Muslim League to amend its constitution by adding a suitable self government under British Crown.If a bricklayer gets the same reward as a mathematician or a scientist, the purpose of society will be defeated.Equality, therefore, means, first of all the absence of social privilege.In October 1917, he joined the Home Rule League founded by Annie Besant to further the cause of attainment of self rule for India.On the internment of Annie Besant, he became President of the Home Rule League of Bombay on 17th June 1918.Equality, after all, is a derivative value”, explains Braker.“It is derived from the supreme value of the development of personality-in each like and equally, but each along its own different line and of its own separate motion”.Rule of law is in force in England and in the eyes of the rule of law all are equal. Economic Equality is closely related to political equality.Equal treatment is given to all by the rule of law. By Political Equality we mean equal access of everyone to the avenues of political authority. Professor Laski underlies the great significance of economic equality.

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