However, according to the movie, an individual has to reach adulthood in order to make personal decision on being baptized since the childhood decisions do not show commitment in life (The Devil’s Playground 2002).In the movie the “Devil’s Playground” is a culmination of information about several teens during the rumspringa period, but the main focus is based on the son of an Amish preacher, “Faron.” After being exposed to the world, he got engaged in drugs, and got addicted to crystal meth (The Devil’s Playground 2002).
For example, as noted from the film, about 85 percent of the endeavor to join the church In order to have a guarantee of returning to the Amish cultural groups, community and their families (The Devil’s Playground 2002).
The Strengths of the Article As evidenced in the movie, the Amish teenagers absorbed in the English world reiterate that partying is not what they look forward to, but, they undergo a lot of struggle since they are not certain on the believe and the kind of life and love that the future hold for them (Kraybill, 2001).
It is challenging task, an experienced with the cultural conflicts that would lead to shunning in case an Amish youth decline from their cultural practices to indulge in the non-Amish practices after denouncing their personal decision to be baptized and walk in accordance with the Amish culture (Hostetler, 1993).
However, the movie depicts that most of the social practices that the non-Amish culture entails are directly linked to romanticism and sexual relationship.
Most of the youths enjoy life outside the Amish culture since they have the freedom to control their lives; most of the youths who indulge in the non-Amish culture, able to purchase the kind of cars they wish to drive, cloths, acquire modern employment, and as well adopt any fashion that best fit their ideological perception.
The life cycle of the Amish The content of the film “Devil’s Playground “is based on the dilemma faced by the Amish youths regarding the decision to either stick to their faith and the community or move to move “running around,” a period that was also referred to as the “rumspringa”.The Cultural Differences Facing the Amish and English Societies The decision to return to their cultural practices which includes baptism is a commitment that would lead to rejection when they backside and return to the activities of the non- Amish culture within the community.The Amish community never had much wealth, most of the members used to depend on horses as a means of transport making life a bit challenging compared to the life that the English people lived.To some extent, the youths engage in drugs to enhance their socials pleasure this is evidenced in Faron, the Amish youth (James, & Charles, 1989).In fact the son of a preacher who rebelled from the Amish culture and engaged in drugs so that he could derive pleasure in the habit.The church should be left for the believers to decide, but as depicted in the Amish culture, it is adept to reiterate that the believers get intimidated since they are not free to express their ideas (The Devil’s Playground 2002).The common term in the movie “Rumspringa”, is a reference to the passage rite for the Amish children from the age of 16, but continues till they declare their stand on either to become part of the Amish church or to leave the church for exploration of the English world which is referred to by the Amish adults as the “Devil’s Playground”.However, in the film, it is evidenced that the various peer groups of the Amish teenagers changed and engaged in activities of the non-Amish world that contained practices and indulgence into illegal social activities like drug use, partying, drinking, pre-marital sex, and smoking (James, & Charles, 1989).After understanding the main idea in the movie, it is adept to state that some of them decided to return to their Amish culture, be baptized as adults who made personal decisions to return to their cultural practices within the Amish community (The Devil’s Playground 2002).The author’s intention in the film was about demonstrating the cultural biasness and identity which includes but not limited to social identity, ethnocentricity, racism, prejudice, tokenism, stereotype and personal identity.However, it is adept to reiterate that the Amish culture permits the youths at the tender age of 16years to be able to make personal decisions on whether to stick to or depart from the Amish rules.