Christian Essay In Moral Philosophy Responsible Self

Christian Essay In Moral Philosophy Responsible Self-45
Dublin: Dublin Institute for Advanced Studies, 1963.* A very good source text, although it may be daunting for the uninitiated because of massive amount of technical information.Although they are somewhat dated, they serve as a good introduction to what became a classic thesis in renewal of moral theology. * This study uses Lonergan's concept of "emergent probability" to explain the difference between classical laws (individual cause and effect relationships) and statistical laws (event centered attempts at predictability) that sheds light upon the simultaneous presence of uniqueness and recurrence in experience. Curran does a very good job of clearly exposing three, significantly divergent approaches to Roman Catholic moral theology at the end of the nineteenth century, before the condemnations of Americanism and modernism imposed a reactionary conformity on the discipline that lasted until Vatican II. It is well worked out and could even be used as a kind of basic or introductory course in moral theology. On the one hand, one gets a clear picture of his overall theological perspective. * This is a very good, and very accessible, description of what Curran considers to be the major influences on Catholic Moral Theology over the centuries.

Dublin: Dublin Institute for Advanced Studies, 1963.* A very good source text, although it may be daunting for the uninitiated because of massive amount of technical information.Although they are somewhat dated, they serve as a good introduction to what became a classic thesis in renewal of moral theology. * This study uses Lonergan's concept of "emergent probability" to explain the difference between classical laws (individual cause and effect relationships) and statistical laws (event centered attempts at predictability) that sheds light upon the simultaneous presence of uniqueness and recurrence in experience. Curran does a very good job of clearly exposing three, significantly divergent approaches to Roman Catholic moral theology at the end of the nineteenth century, before the condemnations of Americanism and modernism imposed a reactionary conformity on the discipline that lasted until Vatican II. It is well worked out and could even be used as a kind of basic or introductory course in moral theology. On the one hand, one gets a clear picture of his overall theological perspective. * This is a very good, and very accessible, description of what Curran considers to be the major influences on Catholic Moral Theology over the centuries.

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This list of sources has no pretense of being exhaustive. It follows the Latin text very closely, and although there are some slight variations, the sense of the text remains true.

In my opinion, it remains the best English translation of the documents available.

He claims that he let it develop into an 'event' because he wanted to help educate the church in America. Though some scholars might critize the work for relying heavily on secondary sources, the very breath of this undertaking would have been impossible to achieve in any other way. * This is a revised and extended edition of Door's original text of 1983. * A lawyer-philosopher, member of the ITC, provides some of the philosophical reasoning for the positions taken by Grisez, and company. We should certainly not limit our view of human sexuality to Freud's ideas.

Perhaps this book will contribute to that same end. Highly recommended for anyone who wishes to come to grips with the tradition. * The first in a series of valuable readers, this text contains many of the now 'classic' articles of contemporary moral theology, including Knauer's "Hermeneutic Function" and Janssens' "Ontic Evil and Moral Evil". * This study calls into question the historical assumption that the practice of private penance was the exclusive contribution of the Celtic practice. Although this book is primarily about the social teaching of the church, some helpful insights into the structure of that teaching sheds light on the development of theological ethics in general. Finnis builds his case upon rational, logical lines. * A very enlightening book that describes a topic that many people talk and write about but few ever explain satisfactorily. However, what Freud had to say began a virtual revolution in how humankind understood sexuality.

The sources used (bibliography lists only 20 items) are very limited, as is the horizon of the author's approach. * This might serve as a first introduction to the history of moral theology, but it does not go very deeply into the subject matter nor does it deal very extensively with primary sources. * The first is a very good overview of an important period. * In this book, Gilligan, an assistant to Kohlberg in working out his theory of moral development, suggests that girls give a different response than boys in their manner of moral thinking.

However, the brevity of the text should indicate that this is not an in-depth study. This publication contributed to the development of an idea known as the ethics of care. * Two early works that give a foretaste of Grisez's method of thinking.

Besides a very helpful introduction and an appendix that elaborates further, this book contains the Latin original texts with English translations on the facing page. * An excellent historical view of the evolution of the concept of natural law, especially with regard to the nineteenth century theology of Vatican I.

"The American Experience in Moral Theology", (George Kilcourse, ed.; Chicago: CTSA, 1986) 21-46.

He is polite and scholarly, usually arguing his case with acumen.

In this particular contribution he raises the problem of the concrete "teachability" of contemporary moral theory: does it place too much burden on the average Christian? * The three articles cited here complement each other. * This study has relevance for the entire discipline of moral theology and is not limited in its importance to the United States. * This is a kind of personal synthesis that Curran makes after more than forty years of doing moral theology.

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Comments Christian Essay In Moral Philosophy Responsible Self

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